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Payment Methods accepted by seller. Sort order. Jul 14, Roger Buck added it. We enter the 21st C. We see that the Anthroposophical movement which he hoped would be heling millions by now is like a damp squib compared to his hopes. Faced by this ascending cold as steel dehumanised society, what does one do.

The Bridge Between Universal Spirituality and The Physical Constitution Of Man

These are very strange things indeed. That what he was so opposed to was the only wakeful conscious We enter the 21st C. That what he was so opposed to was the only wakeful consciousness within our sleeping civilization … For reasons indicated at the above link that I do not wish to rate this book.

I simply want to say I have read it and that whilst Steiner served to free me from Eastern Theosophy and the New Age scene I found at Findhorn, Valentin Tomberg, in turn, provided me with a very different hermeneutic with which to engage Steiner.

The Bridge Between Universal Spirituality and the Physical Constitution of Man

I hope the above link however can contribute a little to the tangled issues involving Steiner and Tomberg - and why I believe this "very different hermeneutic" is necessary for a world plunging into a dark mechanised society Kristina rated it it was amazing Nov 11, Lsmft23 rated it really liked it Jul 19, Eva Murakeozy rated it it was amazing May 21, Robertjf7 rated it it was amazing Sep 25, Fintan added it Dec 23, Cynthia marked it as to-read Sep 04, Sandy Littell added it Jul 07, Angie marked it as to-read Feb 27, Hiren added it May 21, Liva Jostad-Laswell marked it as to-read Aug 15, Michael Joseph Schumann marked it as to-read Jul 27, Layla Planetiades marked it as to-read Jan 20, There are no discussion topics on this book yet.

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Buy It Now. Add to cart. Be the first to write a review. About this product Product Information Rudolf Steiner addresses the following topics in these lectures. Soul-and-Spirit in Man's Physical Constitution: The physical organism of man is considered today to consist of more or less solid-fluid substances; but as well as his solid, physical body, man has within him as definite organisms, a fluid body, an air-body and a warmth-body.

It covers: the connections of these organisms with the members of man's whole being and with the different Ethers; thought and tone; ego and circulating Blood; man in the sleeping state; man's relation to the universal Spirituality; and, imagination, inspiration, intuition. The circumscribed view of the human organism prevailing today is unable to build any bridge between the physical body and the soul-and-spirit.

The moral world-order has place in the natural scientific thinking of today. It includes: the positive effect of moral ideals and ideas and the negative effect of theoretical ideas on the four organisms in man; the materialistic conception of the imperishability of matter and energy. Matter and energy die away to nullity. But man's moral thinking imbues life into substance and will. The natural world dies away in man; in the realm of the moral a new natural world comes into being; thus are the moral order and the natural order connected.

The Bridge Between Universal Spirituality and the Physical Constitution of Man

It covers: absence of spirituality in the modern picture of the world which is based on the Copernican system. Kepler and Newton - We need a spiritual view of the universe. The sun is t a globe of burning gas but the reflection of a spiritual reality revealed in the physical.

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I felt a sense of freedom, especially freedom from taking responsibility for the gal, as I skated past her. This was a great gestalt for me! I was, for the first time in my life, living as a bachelor.

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I had gotten married in college, had gone directly from my first marriage into a second, and now unmarried, I was living alone, and had no one I needed to feel responsible for on a daily basis. Until working on this dream, I was unaware of my own freedom from responsibility. This was how I made one of my first rational decisions based on feeling. I had suffered for almost forty years, imprisoned in a deeply feeling person who did not consider feeling as existing, much less as an important source of making rational decisions. Feeling, rightly understood, links our thinking and actions.

Page For those of you Good Readers who may be primary thinking types and devaluate the importance of feeling, read what Steiner says in this next passage which opens Lecture III "The Path to Freedom and Love":. With his feeling he responds, on the one side, to what is presented to his observation; on the other side, feeling enters into his actions, his deeds.

We need only consider how a man may be satisfied or dissatisfied with the success or lack of success of his deeds, how in truth all action is accompanied by impulses of feeling, and we shall see that, in reality, feeling links the two poles of our being: the pole of thinking and the pole of deed, of action. Only through the fact that we are thinking beings are we Man in the truest sense. Thinking, feeling, and doing are the way we operate in the world.

Whenever we are doing something, our will is in action. Yes, using the word will as a noun is an old-fashioned thing to do, but we can only understand how we operate as full human beings if we parse our actions into these three categories, Thinking, Feeling, and Will.

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Once we have done so, understanding the bridge between the spiritual and physical will become easier. In everything that is of the nature of will, the element of thought is contained; and in everything that is of the nature of thought, will is present. It is essential to be quite clear about what is involved here if we seriously want to build the bridge between the moral spiritual world-order and natural-physical world order.

During a river cruise through Germany, I walked into Passau to buy some Alka-Seltzer Cold Medicine for my wife who had come down with a cold. When I located an Apotheke , I saw this man covered in a blanket, his right arm extended, holding a cane, and he was sitting in mid-air as if upon an invisible chair! His face was hidden under the blanket until he heard me locating some euro coins to place in his hat, and then he looked up briefly at me. I went in and asked for the cold medicine and walked out with a box of Alka-Seltzer. As I walked past the man in mid-air again, the thought came to me, "They gave me only Alka-Seltzer, not its Cold Medicine version.

I once more approached the mid-air man and realized that he had planted the thought in me to check the box and return to get what I had already walked a half-mile or more from the ship in very cold weather to buy. Curiously the cold medicine was several euros cheaper than the Alka-Seltzer and I placed half of my refund in his hat. My reasoning was this man is sitting there meditating and thought about where I was coming and somehow planted the question in my head to inspect my first purchase.

One must understand that meditation is not inaction, that the will is fully engaged even in meditation, and things that none of the other people in the plaza would have thought, he thought and helped me acquire what I had come for as thanks for sharing my euros with him.

You must realize, however, that in this life of thought, will is also active; will is then at work in your inner being, raying out its forces into the realm of thought. When we picture the thinking human being in this way, when we realize that the will is radiating all the time into his thoughts, something will certainly strike us concerning life and its realities.

Looking back on that episode with the man in mid-air, I know that, but for his presence in the plaza, I would have walked back to the ship with the wrong purchase. Our life is filled with experiences like this, some of which we notice, others we never notice, but yet react to their having happened. These experiences in this life form our thought-content, be it rich or poor in content.

But within this life of thought there is something that is inherently our own; what is inherently our own is how we connect thoughts with one another and dissociate them again, how we elaborate them inwardly, how we arrive at judgments and draw conclusions, how we orientate ourselves in the life of thought all this is inherently our own. The will in our life of thought is our own. Our will determines how we evaluate, how we judge, and how we orient ourselves in thought. And while the experiences of our life come during our time between birth and death, our will accompanies us as our birthright, something coming from the depths of soul with us into this life.

For the fulfilment of what self-knowledge demands of us it is highly important to keep separate in our minds how, on the one side, the thought-content comes to us from the surrounding world and how, on the other, the force of the will, coming from within our being, rays into the world of thought. It is certainly not by studying physics and studying aspects of the physical, material world as I did for over thirty years.